Translation of "Die welt aus den angeln heben" in English

And once again Malick seems to put the world out of joint.

The social debate on this will unhinge the world.

Archimedes was an ancient Greek thinker, and he taught us that if we lean on the right levers, we can move the world.

Two forms are available: Marijuana, which is prepared from the dried leaves and flowering tips of the Cannabis plant and Hashish, which is made from the dried resin of the plant.

In Lisbon you will clearly be trying to lift the world or, in any case, our world, the world of Europe.

When I was boy, I dreamed of finding a word, with which I could "set the Thames on fire".

In Berlin, as in Frankfurt, alongside newly strengthened, reactionary governments there stood powerless assemblies, which nevertheless imagined that their impotent resolutions would shake the world in its foundations.

Our programme is aimed rather at those who can turn the world upside down and open the door to the freedom of humanity.

Which role does the money factor play in the digital future, where one good idea, a computer and a programmer should suffice to unhinge the world?

Various theoretical conceptions about the position of the critical can serve as a starting point for this kind of distinction. On the one hand there is the ideology-critical claim of critique that it takes a kind of “archimedean” position, from which point it attempts to dislodge the world, and on the other hand there is the accusation that critique is only a necessary vent within the processes of functional systemic differentiation, an argument – brought forth by Niklas Luhmann in the 1980s – that criticizes specifically the ideology-critical variation for fundamentally mistaking its position.

But most of all it's Meniketti himself, meanwhile 57 years of age, proving that age doesn't matter, and you can still lift the world out of it's angles.

Well the only thing I can say to Taking Dawn and their first 3 songs,is, that these are four very youthful musicians, who are tearing the world apart with lots of fuck's and heavy riffs.

And, indeed, how could a genuinely revolutionary organization, setting itself the task of overthrowing the world and uniting under its banner the most audacious iconoclasts, fighters and insurgents, live and develop without intellectual conflicts, without groupings and temporary factional formations?

The Bolshevik-Communists of the RCIT are looking for discussion and unity with all fighters who are willing to turn with us the world upside down.

Various theoretical conceptions about the position of the critical can serve as a starting point for this kind of distinction. On the one hand there is the ideology-critical claim of critique that it takes a kind of "archimedean" position, from which point it attempts to dislodge the world, and on the other hand there is the accusation that critique is only a necessary vent within the processes of functional systemic differentiation, an argument – brought forth by Niklas Luhmann in the 1980s – that criticizes specifically the ideology-critical variation for fundamentally mistaking its position.

Archimedes promised to move the Earth if they would give him a point of support.

The aspiration arising at the beginning of the twentieth century of elevating the world as the “fountainhead of design,” of even soaring to the heights of “global master builder,” has yielded to an epicurean clicking of the tongue when presented with views of silky-smooth concrete façades or computer- generated proliferations of form.

They seem to have found the point of leverage sought by Archimedes to turn the world upside-down'.

The victorious revolution gave us a new point of support, but in order to move the Earth it is still necessary to build the levers.

Archimedes of Syracuse sought to find the centre of gravity, with which knowledge he considered he would shake the whole world. He never came to realize that the centre of gravity lies in man.