Translation of "Tun und unterlassen" in English

These things will I do and will not give them up.

Action and restraint are inseparable elements in any concept or discussion relating to sustainability.

He transmitted in advance what you would do and what you would reject in your priestly works.

Firstly, what we do not do, and what we refrain from doing, is as important as what we are positively trying to do.

It is a day that will influence our way of living and thinking, what we do and what we do not do.

A video illustrating DOs and DON'Ts about driving in a tunnel can be seen on Europe by Satellite, the European Union's TV news agency.

A Christian practical pedagogy informs, e.g., (Christian) practitioners on the possibilities they have in teaching in a given historical-cultural situation and what they should do (strive for and refrain from).

Consequently, the conflict has to be embedded in the particular institutional setting. This study tries to overcome the one-dimensional consequentialist perspective on a conflict of commission and omissions by illuminating it in the broader context of questions of identity and responsibility and its borderlines.

We understand responsibility in a broad sense: as an individual’s own responsibility for his or her actions and omissions and, in the public sphere, as a joint responsibility reflecting a ”general sense of common interest” (David Hume).

You are obviously that builder who has built the world, the whole of space and also the people as it is, spiritually and materially in a certain way and thus also must know best what is good for them, and what he as a reasonable, thinking, self-judging and self-determining being has to do and to leave alone.

In doing so Drubpon La has again emphasized the basic Dharma mindset: To do good and refrain from unwholesome activity.

We learn a lot about how the country people react and what we should not do.

It is obvious that these court proceedings are going to take a long time since each unsaved person will be judged individually for what they did or did not do while they lived on the earth.

Failure to hold the United States and its coalition partners accountable for violations of international law during the invasion and occupation, giving official sanction to the occupation and therefore, both by acts of commission and acts of omission becoming a collaborator in an illegal occupation.

We should do so, too, and even refrain from going to the worst enemies of Christ ever seen, Muslim countries, and chase them up to us through meaningless wars.

We understand responsibility in a broad sense: as an individual's own responsibility for his or her actions and omissions and, in the public sphere, as a joint responsibility reflecting a "general sense of common interest" (David Hume).

Action and restraint both have an economic and an ecological component, with action relating primarily to use and management, and restraint to protection.

The Islamic understanding of worship allows the whole of one's life to be an act of worship, as long as the objective of that life is the pleasure of God, which is achieved by doing good and refraining from evil.

A workshop moderated by Mr. Sr?an Dimitrijevi?, Journalist at the National Broadcasting Corporation of Serbia, showed the participants the do’s and don’ts.

In terms of the economy, society and the cultural landscape, structural change in the Alpine space has shifted the balance between action and restraint to the detriment of biological and landscape diversity.

One of the fruits of offering and maintaining such prayer is that it helps to enjoin good and stop all evil acts.

Difficulties in assessing the morally relevant difference of commission and omission are caused by the modern clinical setting. In most situations, a consequentialist action-theoretic approach is unable to deal with this conflict adequately: There is first the problem of highly complex technical systems that undermine categories of action theory. Second, one has to consider the development of individual and collective identities that root in language communities.

But at the very beginning I would Iike to point out to you the strange effect of mistaken identity, embarrassment, excuse and even guilt that always adheres to radio, much as if I were to have a radio jingling along next to me now during my talk, which I actually should do. And only refrain from doing because you are ill-prepared or such a pitiful Flux experiment.

With the title "Unknowing" (Nichtwissen), Clemens Krauss refers to a phenomenon that is again increasingly affecting society and politics: the "belief to know", which is placed above the actual "knowledge", and thus the "ignorance" to the categorical Imperative and determining factor of doing, acting and refraining.