Übersetzung für "Confession of guilt" in Deutsch

This inner confession of guilt must take place to God.

The confession of guilt for the committed and tolerated crimes has restored the mutual appreciation.

Both things take place in the confession of guilt.

I'm advising you Jonathan. You fly that girl out, it's a confession of her guilt.

We have all heard people attempt to justify their actions and all of us have known instinctively that justification amounted to a confession of guilt.

This, in fact, is the meaning of the penitential journey which starts today, Ash Wednesday: to return to the Father's house, bearing in our hearts the confession of our own guilt.

When European churches speak about Judaism and Israel as God"s people, they often begin with a confession of guilt.

On March 12th 2000 he delivered in St Peter's Cathedral a comprehensive confession of guilt for the church offences in history.

Throughout the past 40 years the text of the Council had been strengthened through numerous publications and gestures. (One has to remember the confession of guilt on the first Sunday of Lent 2000 in St. Peter's in Rome and the subsequent trip of the Pope to Israel).

It is only still a tiny small part, whose attention can be drawn to the importance of the work of redemption by God himself, because it is exactly the work of redemption, which is denied in almost the whole world, and even where this is emphasized there mostly a form faith has remained only, but which leaves a great deal of liveliness to be desired that certainly of a redemption through him is spoken of, but little use is made through conscious recognition and confession of guilt, but what only results in redemption.

Therefore, the process of the “purification of memory“, the confession of guilt and the prayer for God's grace, which took place on the first Sunday of Lent in the year 2000, was a substantial move for the Church into the third millennium.

Even if the church made a comprehensive confession of guilt by the mouth of John Paul II at the beginning of the third millennium, we are further invited to realism in dealing with our own history.

The Pope reminds of the Church's confession of guilt in the year 2000 and emphasizes that forgiveness is the precondition for "cleansing one's memory".

This comprehensive confession of guilt was followed from the Dutch side by the report of the Netherlands Institute for War Documentation (NIOD) which in April 2002 charged the Netherlands with being partly responsible for the massacre.

Markschies: "We should celebrate Reformation not as a confession of guilt for the division of the western church, but also without glorifying that lamentable development."

In the act, which we know now was not in order to exorcize the soccer team whose home base is that stadium (oh well, “Cruz Azul’sv best days are always long gone”), the neo-scientist Sandoval Íñiguez declaimed: “This is an act of atonement where we came to make a confession of guilt, to recognize our sins before the Lord and beg him for mercy and forgiveness.

Instead, Markschies continued, it was matter of making a "sober, honest confession of guilt", but also confessing the freedom the Reformation had given the church.

The members of the delegation could refer back to the Stuttgart Confession of Guilt in 1945, the EKD Memorandum on Relations with Eastern European Countries in 1965 and the efforts of the foundation "Signs of Hope" for former concentration camp victims over more than 20 years.

Not least to such connections the confession of guilt referred, which was made by John Paul II for the "cleansing of the memory" in Lent of the Holy Year 2000 in a liturgical setting and with which he confessed misdemeanours against other cultures and religions, as well as the "logic of violence" to which many Christians had given in.

The Serbian Orthodox bishop from Hildesheim, Konstantin Djokic, was the only bishop who delivered a confession of guilt of the Serbs.

In such moments we have wondered, why our churches have so far not made a clear and open confession of guilt about all the defamations, hate and persecutions, which were committed against the people of Israel, and for their continual silence, their responsibility for their silent toleration during the Shoah.

A historic confession of guilt, as Pope John Paul II made it 35 years later on the first Sunday of Lent of 2000, in 1965 was still completely beyond the general horizon.

Instead we are more inclined, following the Stuttgart Confession of Guilt of 1945, to declare our guilt and to ask the victims and their families for forgiveness.

By it not only outward terror and force are concerned, but also - keywords inquisition, index of forbidden books - the missing freedom and the coercive measures that existed within the Catholic Church. Even if the church made a comprehensive confession of guilt by the mouth of John Paul II at the beginning of the third millennium, we are further invited to realism in dealing with our own history.