Translation of "Schriftliche überlieferung" in English

In the 13 th century, written tradition was increasingly pursued by the clergy and in administration.

Written tradition says that Renningen was subject to the Villikation system of the Weißenburg monastery during the Carolingian period.

The first written record of the village comes from 1332 – 1335.

The first mention of the area in writing was in 1217 about the building of a church and a cemetery.

The reconstruction of the Luwian phoneme inventory is based mainly on the written texts and comparisons with the known development of other Indo-European languages.

This ignorant view of historical consciousness that is not reliant upon written records or the "textual objectivation" (textuelle Objektivation) of "life-forms" (Lebensformen) and collectively significant events is, so it seems, no longer current either.

To the extent that the Roman Church exercised a veritable monopoly on learning, and especially on writing, the records that survived represent certain vested interests.

The true Jewish Enlightenment therefore does not have the change of the value judgments in its core content, its true content is primarily the transition from the oral to the written tradition and on this basis the transition into the German public writing (in addition to which the Hebrew is also pursued).

Their first written document may be found in Old-Turkic scriptures at the Upper Jenissey, at the Talas and in the Orchon scriptures of the Altai-Turks (732 and 735 after Christ).

By law, the ULB is responsible for the regional literature and therefore contributes to making the written records of Westphalia and thus the cultural heritage available.

It is obvious that the knowledge of the creation and the life of Adam and Eve would be passed on from generation to generation through written or oral records from father to son.

Important themes are e. g. the evidence from and localisation of the battlefield, the antique written sources on the clades Variana, the legions involved, coin finds, the contemporaneous term and notion of Germanic peoples, the Germanic politics of post-Caesarean times, but also the myth of Arminius as well as the relation between the Roman army and civil society during the principate.

It's important to remember that written records are very sparse from the beginning to the middle of the 13th century.

However, this theory militates against empirical evidence showing that more than 95 per cent of all treaties are abided by, everywhere in the world, almost under all circimstances and throughout four and a half millennia, that is, as long as written records have existed.

The slightly younger written record of the villages Geestendorf and Wulsdorf, which in the present belong to the city, dates back to the year 1139.

The most ancient written source of Latvian is the translation of liturgical texts into Latvian by the German pastor Nikolaus Ramm in 1530.

It was not until the 13th century that a wide-spread tradition of writing developed, which then, however, can be compared with the extent of that from Rome.

At the same time, research on this era has to deal with a limited amount of local written sources: Oral narration was dominant among the Russian upper class around 1700 and as a result very few written accounts of the events at the court in Saint Petersburg and its culture and politics are available.

For the late 6th century AD, however, there are written accounts of the early cultivation of steep hillsides for winegrowing in a record of a journey on the Moselle by the ancient writer, Venantius Fortunatus: … where leafy vineyards soar up to bare hill tops / and rich shady leaves cover the dry gravel / here the harvest collects the coloured grapes of the vintners / even on the rocky slope he picks the fruit.

In the 11th and 12th centuries there was a nobility, which owned property in both towns, according to written records.

Their name disappears from written history.

And the first one, in fact, is something that has been known for most of recorded history.

For some regions of the world, written history is limited to a relatively recent period in human history.

We only need to consider that, whereas civilisations based on oral traditions have a great respect for the aged, those based on written traditions alone have much less respect to see that we ought not to be surprised that in our day and age, with its mass media, and its modern means of communication, this traditional respect should cease to exist altogether.

He increasingly saw the objective of philology in analyzing the written record of antiquity as a critical representation of real life, just like archeology is dedicated to the record of antiquity through actual touch.

The other three personifications allude to deities, who are symbolically associated with the four seasons by authors of the literary tradition, such as Ovid and Lucretius.