Translation of "We are wondering whether" in German

Now we are wondering whether we may not be able to restrict it.

We are wondering, however, whether this is a specifically EU-related problem.

Now we are wondering whether it could possibly be CF.

At this point, we are all wondering whether we will ever see this place again.

We are wondering whether there even is such a thing as an interdisciplinary understanding of markets

We are wondering whether litter bins are actually required during a journey that only lasts a maximum of 38 minutes.

We are now wondering whether this is a good time to get pregnant.

We are wondering whether it should be an agency or an authority, where its headquarters should be, where the line should be drawn between its sphere of responsibility and that of the national authorities or how the two can interact.

We are wondering, too, whether Stockholm will mark the birth of the Food Safety Agency, announced long ago and always postponed, and we put forward the city of Parma as the most appropriate candidate for its location.

And we are still wondering whether there is a need for legislation preventing illegal immigration.

What we are all wondering is whether there is really any hope that EMS II will achieve these two objectives after the serious crisis that the first EMS went through in 1992 and 1993?

I therefore think in general terms that this style of negotiating gives grounds for concern, and we are wondering whether in future - and I hope that this is not borne out -it will be possible to hold genuine negotiations aimed at achieving a true compromise with which several groups can identify.

However, Pope Francis recognized, “we do not have this certainty in our heart and many times we are doubtful”, wondering whether God will forgive.

Even if we are right, I wonder whether this debate is not obscuring the real issue, which is that before we discuss the amount of aid we grant, should we not first endeavour to improve the quality and effectiveness of existing aid?

Now, when we already have all the wealth we need, we are right to wonder whether the costs of capitalism are worth incurring.

As we know, historical events like the Battle of Poitiers tend to repeat themselves in the form of farce, but we are bound to wonder whether farce does not in fact contain elements of tragedy, the tragedy in this case being that these measures, which are after all directed at third countries outside the Community rather than at Member States, may at the same time be a nail in the coffin of the Common Market.

We are forced to wonder whether these Church organizations do not recognize the supersessionist and anti-Semitic nature of the Kairos document or whether they no longer care to share interfaith dialogue with us.