Translation of "Dritte person singular" in English

In the 3rd person singular there is a masculine form and a feminine form.

It stands to a reason that neuter is the third person singular.

As a result of this history, the first-person singular and third-person singular are the same in the present.

For the third person plural however, Lithuanian verbs typically have no ending.

But I'm here to tell you, "patient" is not a third-person word.

Thus, the first person singular of the verb "katab" is "katáb", with stress on the second syllable of the word, whereas the third-person singular is "kátab", with stress on the first syllable.

Thus, the first person singular of the verb katab is katáb, with stress on the second syllable of the word, whereas the third-person singular is kátab, with stress on the first syllable.

For example, the third person singular masculine perfective Chaha form meaning 'he opened' is käfätä-m.

Only what we call "first-conjugation" verbs, those that end in -are, have a different vowel for the third person singular, "lui/lei", and third person plural, "loro".

It's a very important letter because it's used to form the plural of many nouns as well as the third person singular of verbs.

The most prominent features include vowel harmony, a glottal stop in nominative plural, a different third person singular in the indicative mood, and a negative particle following the verb.

The verb is only inflected in the third person singular.

However, this form is only attested in Mitanni and only in the third person.

In the first and third person singular, the personal infinitive appears no different from the unconjugated infinitive.

For example, in Peter’s commands to repent and be baptized the Greek verb translated “repent” is in the second person plural while the verb “be baptized,” is in the third person singular.

Finnish does not distinguish in the third person singular between male or female, the neutral “hän” being used for all genders, a grammatical ambivalence that has led many Finnish authors to play around creatively with the question of gender (Salla Viikka, Emmy L. Karhu, Eeva Turunen etc.).

The result of this change from second person plural to third person singular and back would seem to connect the phrase “forgiveness of your sins” directly with the command to “repent.”

If the object (underlined) is singular or there is only one of them, the verb is inflected in third person singular.

The s at the end of the verb in the third person singular ( “He lives in New York.”) and the possessive s (“John’s hat”) will only be acquired much later.

While this would be grammatically incorrect, the use of the singular third person verb kommt rather than the plural kommen indicates the intent for fire and water to be viewed as a single entity.

For example, in Peter's commands to repent and be baptized the Greek verb translated "repent" is in the second person plural while the verb "be baptized," is in the third person singular.

The result of this change from second person plural to third person singular and back would seem to connect the phrase "forgiveness of your sins" directly with the command to "repent."

Unlike other verbs, which in the Present Simple (the present tense) in the third person singular receive the ending –s, modals do not have this feature.

Passive si is formed by combining si with a verb in the third person singular or plural.

Finnish does not distinguish in the third person singular between male or female, the neutral "hän" being used for all genders, a grammatical ambivalence that has led many Finnish authors to play around creatively with the question of gender (Salla Viikka, Emmy L. Karhu, Eeva Turunen etc.).