Translation of "Colonially" in German

They breed colonially with herons and cormorants, and occur throughout the area.

Even though the exhibition already presented itself ambivalently as the manifestation of a comprehensively universalist, republicanly modern and progressively integrative “Plus Grande France with colonially graded rights and concepts of social participation[19], in the context of the anti-colonial protests and in taking the C.A.I. files into account, its subsequent interpretation cannot be to reduce it to an “exhibitionary display.

He also understood their exact representation, as Franz Schultheis has shown in his intellectual biography of Bourdieu[1], in the sense of a rehabilitation of a culture that, from a colonially racist point of view, was stubbornly reacting against the "civilizing mission" of the French and, to a narrow, Eurocentric understanding of rationality, appeared incapable of modernization.

We therefore seek to combine the refinement of globalization theorists, who oftentimes have been unable to cast aside their imperially and colonially influenced thought patterns, with the experience in interpretation and conceptualization offered by international legal disciplines.

In a colonially dependent situation the controls operate from the cultural and economic centers and shape these artificially created needs.

Even though the exhibition already presented itself ambivalently as the manifestation of a comprehensively universalist, republicanly modern and progressively integrative "Plus Grande France" with colonially graded rights and concepts of social participation[19], in the context of the anti-colonial protests and in taking the C.A.I. files into account, its subsequent interpretation cannot be to reduce it to an "exhibitionary display".

An evening on the relationship between mythologies, language, and code and the ways colonially coded systems can be hacked or repaired.

In concrete terms: When in 1960 Mali, Niger and the country that is today known as Burkina Faso gained independence on the territory of the former French colonial empire (a process in which the borderlines of the colonially ruled Africa, that had been implemented gradually after the Kongo Conference in Berlin in 1895, were confirmed), the Tuareg were confronted with a nation state fragmentation of their former areas of settlement and caravan routes.

It was not simply a matter of scientifically surveying specific economic cultures for Bourdieu. He also understood their exact representation, as Franz Schultheis has shown in his intellectual biography of Bourdieu[1], in the sense of a rehabilitation of a culture that, from a colonially racist point of view, was stubbornly reacting against the “civilizing mission” of the French and, to a narrow, Eurocentric understanding of rationality, appeared incapable of modernization.

Mudimbe describes the strategy of "reprise" (resumption) as a process of knowledge realignment in contemporary African art whereby previously interrupted traditions are taken up again and meanings created in a colonially dominated contexts reexamined.

It was not simply a matter of scientifically surveying specific economic cultures for Bourdieu. He also understood their exact representation, as Franz Schultheis has shown in his intellectual biography of Bourdieu[1], in the sense of a rehabilitation of a culture that, from a colonially racist point of view, was stubbornly reacting against the "civilizing mission" of the French and, to a narrow, Eurocentric understanding of rationality, appeared incapable of modernization.

Various scholars have argued that the region should not be confined to the ten ASEAN member states nor the existing colonially-determined boundaries, but should include areas in other neighboring countries whose peoples bear similar cultural and ethnic characteristics as those who live in what is normally referred to as Southeast Asia.

Even though the exhibition already presented itself ambivalently as the manifestation of a comprehensively universalist, republicanly modern and progressively integrative “Plus Grande France” with colonially graded rights and concepts of social participation[19], in the context of the anti-colonial protests and in taking the C.A.I. files into account, its subsequent interpretation cannot be to reduce it to an “exhibitionary display”.

The theory of Empire attempts to describe an international formation of capital that no longer recognizes any non-capitalist outside, into which it has first colonially, then imperialistically expanded.

He traces a kind of staging of the ‘dark continent’, which seemed long bygone and plays around the idea on how the exhibits can be ‘liberated’ from their colonially informed setting.

However, industrial modernity and its apparatus-based media that were to play a significant role in the (global) restructuring and communication of time as a flow punctuated by events forced China to engage with technologies, concepts, and discourses of time as understood and colonially realized by an "occidental" world order.

The belief that in the subsequent development phase and in imitation of European models the peoples of colonially demarcated territories could successfully be drawn into a political community has proved false, with few exceptions.