Übersetzung für "Incommensurability" in Deutsch

The incommensurability of Fichte's different approaches appears thus much more clearly .

What, then, is exactly the incommensurability of these three meanings of conflict?

The very incommensurability of these world-syntheses effectively prevents any demonstration of the superiority of any of them.

The term "incommensurability" has been introduced by Kuhn in his classical book to explain a paradigm shift in a scientific field.

On the one side, another post-Hitlerian repression adopted in the late real socialism quite concrete forms, but also did however not succeed to restore in the non-socialist Central Europe the faith in the eternity and incommensurability of the belles lettres.

The proximity of intellects found in the city leads to a condition in which difference must be ``handled'-in which the shock of incommensurability must be either resolved or sublimated.

The incommensurability, for instance, between the orthodox and the Marxist paradigms on the mode of operation of the market economy, or between social ecology and deep ecology on the causes of the ecological crisis, [109] is an absolute one, in the sense that it implies deep differences, not just in world views, but also in the criteria/ methods for assessing theories.

With his concept of "immutable mobiles", Latour has also called into question the supposed incommensurability of different knowledge systems.

Those practices are inherently disruptive of the narratives of homogeneity, incommensurability, and cultural entropy, which have dominated the last few centuries, at least in Europe or, more broadly, in "the West".

In the incommensurability of global cities, the myth of supranational capitalism becomes a psychological necessity beyond proof and becomes the only valid interpretation of globalization.

The asymmetry and incommensurability that motivates the theories of "disagreement" and the "differend" only hold insofar as one assumes continuity between the registers of thought and action, theory and praxis.

In the case of a segment length N1 differing from the multiple of the block length, for averaging that is as segment-synchronous as possible, it is necessary in a second step to perform further partial steps amounting to taking into consideration either at the end or at the beginning of the summation period only the required part of the relevant M1 block and not all individual values, at least not for current averaging, in order to exactly include N1 individual values in averaging despite the incommensurability prevailing in such cases between block length M1 and segment length N1.

This conflict is not, as traditional Marxism has always claimed, inherently antagonistic in the sense of a fundamental incommensurability because it is based on a shared social mediation process.

This means that any incommensurability between paradigms, as a result of differences about the list of admissible problems — due to different world views — or about the methods to solve these problems and the criteria to use in choosing between these methods, is an absolute one.

Set against the parallel currents of family turbulence and the droning white noise of media culture, these appearances of disorderly, uncanny nature – or, in Mendes's film even the barest cypher of nature, the invisible wind allusively gestured to by the performance of an inanimate piece of trash (and some dead animals) videotaped by one of the film's teenaged protagonists – invoke an alternative, unhuman order, whose very incommensurability sets up a jarring moral counter-oscillation to the social realities portrayed.

The asymmetry and incommensurability that motivates the theories of “disagreement” and the “differend” only hold insofar as one assumes continuity between the registers of thought and action, theory and praxis.

The incommensurability with ethics of the most important questions points toward the fact that asnwers to this can not be given by reason out of itself, but rather that it is, in this, only a mediator of the e.v.

When the “human” tries to order its instances, a certain incommensurability emerges between the norm of the human and any of the lives it seeks to organise.

However, as the collapse itself has nothing to do with the Marxist paradigm's analysis of the market economy, it is clear that the present worldwide domination of the orthodox paradigm is unconnected to any scientific criteria which supposedly demonstrate its superiority over the competing Marxist paradigm, and it simply reflects the incommensurability between the two paradigms and the lack of any scientific criteria to choose objectively between them.

As Meaghan Morris writes, Naoki Sakai's approach "asks what actually happens in an effort of translation, rather than beginning with a presupposed ideal or an already accepted story of what a world without need of translation – without the "dust" created by linguistic difference and textual materiality; without folds of incommensurability and the grit of incomprehension, in short, a world without language – would or should be like"Â (Morris 1997, xiii-xiv).