Übersetzung für "Die nachgeborenen" in Englisch

We of the later generations can hardly imagine this horror.

For those born after the war, this certainly had an exonerating function.

The sense of homelessness of those born after, which has been described so often in Germany, certainly comes as no surprise.

Emperor Friedrich III granted Jobst Nikolaus I and his heirs in 1471 the right to operate a mine in his county, and the right to mint coins.

For Benjamin, once again,[14] the essence of the change to which both the original and its translation are exposed, cannot be found in what he calls "the subjectivity of posterity".

For those who had been born after his death and for the young generation, this much needs still to be said about Roger Peyrefitte: he was a personality with these exemplary qualities.

It is today's Israel the prophet is referring to here, the "mother" of the Israelites to be born later on in the Millennium.

Roth laid a wreath and gave a speech in which he asked for forgiveness on behalf of the Federal Republic of Germany and reminded people of the responsibility of later generations:

For Benjamin, once again,[14] the essence of the change to which both the original and its translation are exposed, cannot be found in what he calls “the subjectivity of posterity.

Just as family members are tied to the people who died in the camps, the present Russian regime is tied by blood to the Stalinist executioners and cannot renounce them because of the monstrous family connection.

You take us, the later generations, by the hand so that we recognise the warning of that time and learn lessons for the future.

For Benjamin, once again,[14] the essence of the change to which both the original and its translation are exposed, cannot be found in what he calls “the subjectivity of posterity”.

The generation living today cannot judge what needs and cultural value ideals future generations will have, and whether those yet to be born are in agreement with the substitutions we make today.

Two new documents about the capacity of the crematoria now confirm the existing documentation concerning interments to the camp, thereby finally shifting the dimensions of this breach of civilization into the realm of the conceivable, and so only now becoming a convincing monument for future generations.

To this end he has initiated and supported numerous projects, foundations and scientific forums. As a guardian of tolerance and reconciliation, Burda has encouraged differing cultures and religious communities to live together in peace, be it in Israel or in Germany. Burda's engagement to prevent forgetting has above all set an inspiring example to the generations born later.

Those born after the fact have the final word, and they have the freedom to steer things the way they were supposed to have been: Anne Frank has already raised too many hackles with her diary. In the New Germany we can't tolerate the idea that there were red Capos (communists, socialists of all shapes and kinds, the resistance fighter Robert Siewert and the post-War union leader Willy Bleicher symbolize all of them), red Capos who saved people.