Übersetzung für "Inkommensurabilität" in Englisch

What, then, is exactly the incommensurability of these three meanings of conflict?

The term "incommensurability" has been introduced by Kuhn in his classical book to explain a paradigm shift in a scientific field.

This is also the case with regard to the largely discussed question about the incommensurability of paradigms.

The incommensurability, for instance, between the orthodox and the Marxist paradigms on the mode of operation of the market economy, or between social ecology and deep ecology on the causes of the ecological crisis, [109] is an absolute one, in the sense that it implies deep differences, not just in world views, but also in the criteria/ methods for assessing theories.

With his concept of "immutable mobiles", Latour has also called into question the supposed incommensurability of different knowledge systems.

Those practices are inherently disruptive of the narratives of homogeneity, incommensurability, and cultural entropy, which have dominated the last few centuries, at least in Europe or, more broadly, in "the West".

In the incommensurability of global cities, the myth of supranational capitalism becomes a psychological necessity beyond proof and becomes the only valid interpretation of globalization.

The asymmetry and incommensurability that motivates the theories of "disagreement" and the "differend" only hold insofar as one assumes continuity between the registers of thought and action, theory and praxis.

In the case of a segment length N1 differing from the multiple of the block length, for averaging that is as segment-synchronous as possible, it is necessary in a second step to perform further partial steps amounting to taking into consideration either at the end or at the beginning of the summation period only the required part of the relevant M1 block and not all individual values, at least not for current averaging, in order to exactly include N1 individual values in averaging despite the incommensurability prevailing in such cases between block length M1 and segment length N1.

Set against the parallel currents of family turbulence and the droning white noise of media culture, these appearances of disorderly, uncanny nature – or, in Mendes's film even the barest cypher of nature, the invisible wind allusively gestured to by the performance of an inanimate piece of trash (and some dead animals) videotaped by one of the film's teenaged protagonists – invoke an alternative, unhuman order, whose very incommensurability sets up a jarring moral counter-oscillation to the social realities portrayed.

The asymmetry and incommensurability that motivates the theories of “disagreement” and the “differend” only hold insofar as one assumes continuity between the registers of thought and action, theory and praxis.

The incommensurability with ethics of the most important questions points toward the fact that asnwers to this can not be given by reason out of itself, but rather that it is, in this, only a mediator of the e.v.

When the “human” tries to order its instances, a certain incommensurability emerges between the norm of the human and any of the lives it seeks to organise.

As Meaghan Morris writes, Naoki Sakai's approach "asks what actually happens in an effort of translation, rather than beginning with a presupposed ideal or an already accepted story of what a world without need of translation – without the "dust" created by linguistic difference and textual materiality; without folds of incommensurability and the grit of incomprehension, in short, a world without language – would or should be like"Â (Morris 1997, xiii-xiv).

To pick up Preisendanz's words again, it demands the articulation of its incommensurability with systems of order and meaning

He who feels the grandeur of Infinity will certainly understand the entire incommensurability of illusory possession on so transitory a place as Earth.

The crystals of Pyramids and Obelisks, simple combinations of straight lines with even surfaces and equal relations of parts in which the incommensurability of roundness is set aside — these are the works produced by this artificer, the worker of the strict form.

When the "human" tries to order its instances, a certain incommensurability emerges between the norm of the human and any of the lives it seeks to organise.

As such, there have been many debates and critics of the narrative or post-liberal theology-centered issues including that of incommensurability, sectarianism, fideism, relativism, and truth.

His expansive, intermedial installations play with the apparent or actual incommensurability of their parts, questioning the absurdities of reality and putting the learned perception strategies of the viewer to the test.

This exchange—as the two-sidedness and mutual referentiality of the same image—takes place under the condition of a strict incommensurability, foreign to the classical cinema.

As Meaghan Morris writes, Naoki Sakai’s approach “asks what actually happens in an effort of translation, rather than beginning with a presupposed ideal or an already accepted story of what a world without need of translation – without the “dust” created by linguistic difference and textual materiality; without folds of incommensurability and the grit of incomprehension, in short, a world without language – would or should be like” (Morris 1997, xiii-xiv).

Those practices are inherently disruptive of the narratives of homogeneity, incommensurability, and cultural entropy, which have dominated the last few centuries, at least in Europe or, more broadly, in “the West”.

That commonality would pay attention to bodies and practices, to their mingling and mutual contagion, to their constant mobility and the permeability of boundaries, rather than to abstract notions of internal homogeneity and external incommensurability (of national cultures, language systems, ideal readerships).

Paul Ricoeur, the French phenomenologist, opposes this for example with his diagnosis of an inpenetrable incommensurability between historical and natural time.

The incommensurability with ethics of the most important questions points toward the fact that asnwers to this can not be given by reason out of itself, but rather that it is, in this, only a mediator of the e.v. Commensurable, thus appropriate for reason are the essential questions that can be decided on the basis of picographic accuracy=equality as "essential" question(s) – this does not apply to vital questions, as these cannot be related back to equality respecively to an essence that has been "determined" by reason.

We can answer the question in a rather simple way: what happens in an effort of “heterolingual” translation is precisely that a new commonality is produced precisely while difference is produced out of incommensurability.

We can answer the question in a rather simple way: what happens in an effort of "heterolingual" translation is precisely that a new commonality is produced precisely while difference is produced out of incommensurability.