Translation of "Unrechtsbewusstsein" in English

You compromise your sense of right, and there's one less of you.

So primarily the injustice consciousness of the young Sprayer is to be sharpened.

Politicians completely ignore their wrongdoing.

They criticize that many of the guests lack a sense of injustice when bagging hotel property.

There is no real recognition of Cyprus, no real sense of any wrongdoing with regard to the Armenian genocide and no real willingness to treat the Kurdish people properly.

I should like to reply to what I have been reading in the press by saying that we are not engaged, here, in sanctimoniously and naively cultivating a sentiment of injustice.

Both of the partners must be prepared to work on the issue of violence and changing violent behaviour (sense of wrongdoing, acceptance of responsibility).

Just as a sense of guilt evaporates insidiously, the feeling for qualitative experience also disappears gradually.

There seems to be very little understanding, nor an awareness of injustice, let alone a willingness on the political level to quickly balance budgets and decrease debt in the medium term.

A growing consciousness of the injustice of otherwise obviously attractive online offers shows that the valorization of capital works in this respect, at least to some extent, in the same way as it did in the context of the analogue model.

Here the perpetrator can – if she has a sense of wrongdoing and the necessary insight and the willingness to take responsibility for her actions and to alter her behaviour – find support for this process in individual counselling/therapy and social training courses.

Every additional act of violence sustains the process of dissociation and denegation, and feelings of shame and sense of wrongdoing remain inaccessible.

Both of the partners must be prepared to work on the issue of violence and changing violent behaviour (sense of wrongdoing, acceptance of responsibility).

The ability of psycho-education to create understanding, among other things for the connection between one's own biographic experience and current behaviour can promote a necessary sense of wrongdoing and insight into relevant changes.

In this context – Nofretete serves just as an exemplary metaphor — Germany has a lot of catching up to do, an obstacle additionally enforced by the fundamental lack of awareness of colonial wrongdoing.

In this context aspects such as a lack of familial surroundings, insufficient education, increasing poverty, lack of integration for immigrants, increasing indebtedness among private households, but above all also the lack of any exemplary role model function in politics and business, are all factors contributing to the declining awareness of wrongdoing when it comes to shoplifting.

A broader public and political discussion about the problems involved with shoplifting could contribute to a stronger awareness of wrongdoing and greater condemnation of "petty offences".

The current sexism debate, triggered by the Harvey Weinstein scandal and then followed up by the “ # Me Too”- movement is about the systemic abuse of power and its tacit acceptance, often combined with a lacking sense of guilt on the part of the accused.

The sense of wrongdoing and responsibility for their own actions are no longer blended out (dissociated) but rather acknowledged.

It is no longer a question of whether someone who was (still) without knowledge, and therefore without insight and a sense of right and wrong, was even capable of being guilty, but rather a question of whether the guilt can be attributed to another instance, namely God.

A growing consciousness of the injustice of otherwise obviously attractive online offers shows that the valorization of capital works in this respect, at least to some extent, in the same way as it did in the context of the analogue model.

The current sexism debate, triggered by the Harvey Weinstein scandal and then followed up by the " # Me Too"- movement is about the systemic abuse of power and its tacit acceptance, often combined with a lacking sense of guilt on the part of the accused.

From the perspective of trauma therapy, this makes the exercise of violence possible because emotions such as a sense of wrongdoing and shame can be split off.