Translation of "Reproduktionsarbeit" in English

And most men profit from the free reproductive labour of women.

The character of work and industrial labour has changed substantially over the past decades.

Ethnointegration aims to involve Romani women in productive roles in society beyond unpaid reproductive work.

That tacitly presupposes another person in the background who does the reproductive work.

The opportunities afforded in intentional communites to provide for basic human needs through self-sustaining work rather than income earning jobs cannot be matched elsewhere.

Outside such alternative enclaves, the fragmentation of work and specialization of services has been perfected in the name of efficiency to a point where self-sustaining skills have vanished.

Chris Tedjasukmana is a member of the activist publishing collective Kitchen Politics: Queerfeminist Interventions, which publishes books on issues such as reproductive labor, biotechnology, and queer communities of care.

With regard to content, the working group intends to focus on the following topics: unpaid reproductive work, involvement of precariously employed women in trade union work and counseling those affected by sexist incidents.

In the same vein the unpaid or very low paid reproductive work done mostly by women is usually hardly perceived.

For one thing, domestic reproduction labour, almost exclusively done by women, becomes more significant for securing an ever more precarious survival.

Globalized relations of production extenuate neither the repudiations propelled by the international division of labor nor the dissociation between productive and reproductive work, but drive them on and mobilize them in unstable geographies.

In order that this can be possible, in view of declining employment and a tendential increase in reproductive work, the traditional partition of socially necessary work in remunerated productive work and unpaid or badly paid reproductive and caring work must be removed, and completely new time models must be developed.

Afterwards, a multitude of disobedient actions highlighted the many ways in which the crisis-driven politics of immiseration intrude deeply into our lives and into those of millions of people around the world: through the exploitation and the deadly working conditions in the global textile industry; through the dirty deals that Deutsche Bank makes in the arms industry, through land-grabbing or speculation on foodstuffs; through the displacement of care- and reproductive labour into the private sphere and the resulting sharpening of gendered inequalities; through the displacement of people from their homes (by way of forced evictions, luxury renovations and the privatisation of public housing); or through the EU's merciless and deadly migration and deportation policies.

Presentations and workshops focussed on the crisis in reproductive labour: a crisis which is deepening due to wage stagnation, unemployment, the dismantling of social systems, stress and the relocation of care work to the invisible, personal sphere.

Productive and reproductive work are both objectively socially necessary, and subjectively of great importance for the individual.

On the other hand, we will map out the economic and social dimensions of reproductive work (the labours that reproduce waged workers), and go into a feminist analysis of economics and power relations.

Hence, states were not allowed to take measures, which would lessen the level of protection in respect of reproduction work or sexual health (e.g.

They and their families are responsible for performing the socially necessary reproductive work in familial contexts.

The recognition of commonly shared precariousness could then go hand in hand with the recognition of the connection with others and thus – this is the next step that Butler does not emphasize in this way – with a greater valuing of care and reproduction work.

The working poor in rich capitalist societies is overwhelmingly made up of women, while successful career women have been able to emancipate themselves from old forms of family by falling back on cheap female – often illegal – immigrant labour power for domestic work.

Though female reproductive work was not directly organized by a state, the burden of reproducing a mobile, gendered, and racialized workforce fell on African women, in Africa .

The continuity resp. the extension of unpaid reproductive work, which is mainly done by women, is ignored (Schultz).

Capitalism exploits women more than men because many women have to take care of reproductive work (children, housework) and common work.

A gender- and diversity-conscious perspective reveals that this disregard for unpaid reproductive work such as housework and care for family members simultaneously excludes from analysis an unequal distribution of labor based on gender, migration, globalization, etc.

The ecological crisis is underwritten by asymmetries of class, power, and gender (capitalism cannot produce value without "free" reproductive labor).

The same logic reflected also a tendency to reproduce a patriarchal pattern: the camp itself was the place for reproductive work (child care, cooking, building...) and outside was the place to do the important work that requires muscles and testosterone in the fight to save the world from the evil.