Übersetzung für "Wesensgleichheit" in Englisch

Identity means complete equality between two things, an essential equality.

European identity would in this sense be an essential equality of all the inhabitants of Europe.

But it would be a mistake to speak of consubstantiality rather than a formal similarity.

He took part in the First Ecumenical Council of Nicaea (325), where he was instrumental in countering the theological arguments of Arius and his followers.

The presence of the Spirit gives Christians a certain connaturality with divine realities, and a wisdom which enables them to grasp those realities intuitively, even when they lack the wherewithal to give them precise expression.

He took part in the First Ecumenical Council of Nicaea (325), where he was instrumental in countering the theological arguments of Arius and his followers.

In his book Ford expressed that there was some kind of "similarity in spirits" with regard to Judaism and Communism, respectively Bolshevism.

There is a still greater difference, despite homogeneity in essentials, between political forms in the advanced imperialist countries—America, England, France, Germany.

Out of necessity and beying forced into this by the pressures of human reason and of the resulting recognition of the equality of all human beings, one has, as one has towards science, become more flexible.

Now it might be supposed that at least all the inhabitants of the European Union have felt an essential equality within their Union since 1992.

They were fulfilling their political dogma like the council of Nicea was keeping the equality of Christ and God Father.

According to my opinion the golden key can be found by recognition of our common identity as one humanity altogether with its common unfathomable origin.

Only in a progressive purification of the knowledge of communion, will man and God meet and recognize in an eternal embrace their unending connaturality of love.

Here the essential equality derives from a very vague concept of a common historical past that on closer examination, however, has frequently been an antagonistic rather than a common experience.

This inclusion of the essential equality of all human beings is diametrically opposed to the religions of the receptive level of understanding in which human beings are accorded and allotted different ranks, from the Hindu casts to the keeping of slaves in Greece and in the United States until into the 19th century.

To look at ourselves looking at what we look at gives us an identity that has to do with suffering and struggle, with our calendar and our geography.

The striving for the "good" of reason is an evident matter of course of its own ethic on the basis of the essential equality of humans that has become apparent to it, does, however, not yet create an meaning, for, with this, nothing has been said yet about the direction of development.

It was not a question of a merely qualitative and philosophical identity but of a scientific and practical one, since the same kind of measurement could establish the dimensions of the fly-wheel of a machine and determine, for instance, the weight and the velocity of the moon.

The problem is not material poverty but in the suc-cession [imitation] of image of Jesus Christ of the evangelium of John the succession will spent piously. The relationship father - son between God and the soul of man will stressed. By this we know the identity in character of God-dess an mankind.